What The Bible Says

What The Bible Says

“What The Bible Says - Vol. 2 / No. 6”

What The Bible Says

Vol. II - No. 6 / August 25, 2019


    Skeptics and atheists have been critical of the Bible’s portrayal of God ordering the death of entire populations—including women and children. For example, God instructed Saul through the prophet Samuel to “go and attack Amalek, and utterly destroy all that they have, and do not spare them. But kill both man and woman, infant and nursing child, ox and sheep, camel and donkey” (1 Samuel 15:3-4, emp. added). Other examples include the period of the Israelite conquest of Canaan in which God instructed the people to exterminate the Canaanite populations that occupied Palestine at the time. However, if one cares to examine the circumstances and assess the rationale, the Bible consistently exonerates itself by offering legitimate clarification and explanation to satisfy the honest searcher of truth.

    The Hebrew term herem found, for instance, in Joshua 6:17, refers to the total dedication or giving over of the enemy to God as a sacrifice involving the extermination of the populace. It is alleged that the God of the Bible is as barbaric and cruel as any of the pagan gods. But this assessment is simply not true.

    If the critic would take the time to study the Bible and make an honest evaluation of the principles of God’s justice, wrath, and love, he would see the perfect and harmonious interplay between them. God’s vengeance is not like the impulsive, irrational, emotional outbursts of pagan deities or human beings. He is infinite in all His attributes and thus perfect in justice, love, and anger. Just as God’s ultimate and final condemnation of sinners to eternal punishment will be just and appropriate, so the temporal judgment of wicked people in the Old Testament was ethical and fair. We human beings do not have an accurate handle on the gravity of sin and the deplorable nature of evil and wickedness. Human sentimentality is hardly a qualified measuring stick for divine truth and spiritual reality.

    How incredibly ironic that the atheist, the agnostic, the skeptic, and the liberal all attempt to stand in judgment upon the ethical behavior of God when, if one embraces their position, there is no such thing as an absolute, objective, authoritative standard by which to pronounce anything right or wrong. As the French existentialist philosopher, Sartre, admitted: “Everything is indeed permitted if God does not exist.... Nor...are we provided with any values or commands that could legitimize our behavior” (1961, p. 485). The atheist and agnostic have absolutely no platform on which to stand to make moral or ethical distinctions—except as the result of purely personal taste. The mere fact that they concede the existence of objective evil is an unwitting concession there is a God Who has established an absolute framework of moral judgments.

    The facts of the matter are that the Canaanites, whom God’s people were to destroy, were destroyed for their wickedness (Deuteronomy 9:4; 18:9-12; Leviticus 18:24-25,27-28). Canaanite culture and religion in the second millennium B.C. were polluted, corrupt, and perverted. No doubt the people were physically diseased from their illicit behavior. There simply was no viable solution to their condition except destruction. Their moral depravity was “full” (Genesis 15:16). They had slumped to such an immoral, depraved state, with no hope of recovery, that their existence on this Earth had to be terminated—just like in Noah’s day when God waited while Noah preached for years, but was unable to turn the world’s population from its wickedness (Genesis 6:3,5-7; 1 Peter 3:20; 2 Peter 3:5-9). Including the children in the destruction of such populations actually spared them from a worse condition—that of being reared to be as wicked as their parents and thus face eternal punishment. All persons who die in childhood, according to the Bible, are ushered to Paradise and will ultimately reside in Heaven. Children who have parents who are evil must naturally suffer innocently while on Earth (e.g., Numbers 14:33).

    Those who disagree with God’s annihilation of the wicked in the Old Testament have the same liberal attitude that has come to prevail in America just in the last half century. That attitude has typically opposed capital punishment, as well as the corporal punishment of children. Such people simply cannot see the rightness of evildoers being punished by execution or physical pain. Nevertheless, their view is skewed—and the rest of us are being forced to live with the results of their warped thinking: undisciplined, out-of-control children are wreaking havoc on our society by perpetrating crime to historically, all-time high levels.

    Those who reject the ethics of God’s destructive activity in the Old Testament, to be consistent, must reject Jesus and the New Testament. Over and over again, Jesus and the New Testament writers endorsed and defended such activity (e.g., Luke 13:1-9; 12:5; 17:29-32; 10:12; Hebrews 10:26-31). The Bible provides the only logical, sensible, meaningful, consistent explanation regarding the principles of retribution, punishment, and the conditions under which physical life may be extinguished.

—Dave Miller
Apologetics Press, August 19, 2019



    There is a great deal of emphasis being put on a man-made doctrine which teaches it is impossible for a person to do anything towards salvation from sin. This doctrine sets forth the idea that any action, on the part of a person, nullifies the grace of God.

    The Bible teaches that salvation is dependent upon both DIVINE and HUMAN action. It shows very clearly what God does to save the sinner and what the sinner must do to save himself. God's part in our salvation is comprehended in the word "GRACE". Our part in our salvation is comprehended in the word "FAITH". Our faith is shown by our obedience to the will of God. "For by grace are ye saved through faith..."(Ephesians 2:8).

THE DIVINE SIDE. God conceived the plan of salvation, Christ made it possible by His death, and the Holy Spirit revealed it through inspired men. Thus God, Christ, and the Holy Spirit play a most vital part in our salvation. We are saved by grace (Eph. 2:8) as we are cleansed by the blood of Christ (1 John 1:7). We have no righteousness or merit with which to boast ourselves to God and He is under no obligation to save us. We must depend upon God's mercy and upon Christ's atoning blood.

THE HUMAN SIDE. When the gospel is preached, we must hear it with an open mind and receptive heart (Romans 10:17; Ephesians 1:13). We must repent of all sins, for this is what God has commanded us to do (Acts 17:30). We must confess Jesus as the Son of God (Acts 8:37; Romans 10:9,10). Then we must be baptized (Mark 16:16; Acts 8:37-39). Baptism is always "for the remission of sins" (Acts 2:38), to "wash away sins" (Acts 22:16), to put us "into Christ“ (Galatians 3:27), and to "save us (1 Peter 3:21). These are actions which WE MUST TAKE. God cannot believe for us, nor repent for us, nor be baptized for us. We are commanded to do these things in obedience to HIS REQUIREMENTS. When we do that which God has commanded we have not earned nor do we merit salvation. This is how we benefit from the grace of God or else everybody will be saved and no one will be lost.

    If it is true that we cannot do anything to save ourselves, then it follows that our salvation is wholly dependent upon God and it will be the fault of God if anybody is lost! If not, why not? However, God is "not willing that any should perish, but that all should come to repentance" (2 Peter 3:9). If a person is lost, it will be because HE CHOOSES to be lost. The same is true if we are to be saved; WE MUST CHOOSE to do what God commands.

    The Bible says, "...save yourselves from this untoward generation" (Acts 2:40). Again, "...work out your own salvation with fear and trembling" (Philippians 2:12). Christ is the "author of eternal salvation unto all that obey Him" (Hebrews 5:9).
—E.R. Hall, Jr.




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