What The Bible Says

What The Bible Says

“What The Bible Says - Vol. 3 / No. 12”

What The Bible Says

Vol. III - No. 12 / November 8, 2020


    Quite often in reading religious material or engaging in religious conversation with others, the reference is made to the 'sinner's prayer'. What is being referred to is the parable Jesus taught in Luke 18:9-14. By referring to this parable, many people would have you believe this is what a person must do to be saved. However, what was Jesus attempting to teach by means of this parable? Was it, what to do to be saved or was there another lesson He was teaching?

    Verse 9 says, "And he spake this parable UNTO CERTAIN WHICH TRUSTED IN THEMSELVES THAT THEY WERE RIGHTEOUS, AND DESPISED OTHERS:". Jesus concluded the parable in verse 14 by making the statement: "...for everyone that exalteth himself shall be abased; and he that humbleth himself shall be exalted." We, therefore, learn that Jesus is using this parable to teach humility. Humbleness will avail far more in God's sight than a high and haughty attitude.

    All of us stand before God having sinned. "For all have sinned, and come short of the glory of God;" (Romans 3:23). "If we say that we have no sin, we deceive ourselves, and the truth is not in us." "If we say that we have not sinned, we make him a liar, and his word is not in us." (1 John 1:8,10). Realizing we have sinned, we must never approach God in any manner other than that of humility. Also, realizing that sin is the common lot of us all, we must not despise others.

    Jesus said that both the Pharisee and publican had went up to the temple to pray. What is to make us believe that the Pharisee was a child of God and the publican was not? Nothing in the parable states this to be the case. In fact, from the parable it would be no injustice to conclude that both these men were children of God. Though publicans had the reputation of being greedy because of their profession of being tax collectors, this is not to conclude that all publicans were ruthless and covetous. One of Jesus' apostles was a publican: Matthew (Matthew 9:9). Neither let us forget Zaccheus who was chief among the publicans (Luke 19:1-10).

    There is nothing in the parable to teach us that the Pharisee was saved and the publican was lost. Both men were obviously children of God for both had went to the temple and both were praying. The point of the parable was that the Pharisee's prayer was unacceptable to God because he exalted himself, he trusted in himself that he was righteous, and he despised others. The publican, on the other hand, was justified in his prayer for he had not exalted himself but rather realized he had sinned and always stood in need of God's mercy.

    Friends, this is not a prayer that alien sinners must/should pray in order to have their sins forgiven. Saul of Tarsus was praying when Ananias came to him to tell him what to do to be saved. However, the record does not reveal that Ananias told Saul to continue to pray until he had "prayed through" to salvation. Instead, Ananias said, "And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord." (Acts 22:16).

    In addition to people being told today to pray the sinner's prayer, they are being told to pray their sins away. Friends, we do not find, in the Scriptures, where one alien sinner was ever told to pray their sins away but we do read where they were told to "wash away thy sins" by the act of baptism. Baptism is the final step which one must take in order to have their sins washed away and to be "in Christ" (Galatians 3:27).

    Many teach sins are already taken away before baptism and a person is in Christ without ever being baptized. However, to find the basis of such teaching we have to turn to the doctrines of men for these are not things we can find taught in the Bible.

    There is no 'sinner's prayer' that an alien sinner can pray and have their sins forgiven. As sure as "all have sinned and come short of the glory of God", God has one plan of salvation for all."He that BELIEVETH and is BAPTIZED shall be saved; but HE THAT BELIEVETH NOT SHALL BE DAMNED." (Mark 16:16). "...REPENT, and be BAPTIZED every one of you in the name of Jesus Christ for the remission of sins,..." (Acts 2:38).
—E. R. Hall, Jr. 



    In Matthew’s account of the Great Commission, Jesus said, “Go ye therefore and teach all nations...“  Why would Jesus, the Son of God, tell his apostles to go and teach people if what they were going to teach could not be understood? Did not Jesus, in the command, necessarily imply that the material to be taught was simple enough to be understood and that those to be taught were capable of understanding?

    One of the answers to our present-day situation was given by Jesus a long time ago in Matthew 13 :15: “For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and l should heal them.”

    Jesus placed the blame for not understanding squarely at the feet of those who heard the teaching. They closed their own eyes, stopped their own ears, and hardened their own hearts so that they did not understand!

    Incidentally, had you thought about the fact that if a thing is understood by two individuals, they necessarily will understand it alike? If two people disagree on something, one or the other (or both) did not understand!

    If one person “understands” baptism to be sprinkling, and another “understands” it to be pouring, then neither of the two really understands what the New Testament teaches. Even the Greek word for baptism means “immersion.”

    In other words, it is impossible to “understand” baptism incorrectly. So if you and I disagree over something the Bible teaches, we both need to keep studying. When we both really understand we will agree.
—Audie McKee



You'll never get ahead of anyone as long as you try to get even with them.  
Maintaining the right attitude is easier than regaining the right attitude.
“Always do more than is required of you.” - Gen. George Patton


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